The Mission Today
The modern
era of the Mission coincides with the 28 years of
Clarence Jordan's stewardship. In July of 1959 Mr. Jordan
received a call from a worker at the Syracuse Mission who
had been associated with him in Bridgeport, Connecticut.
The question he asked, "Would Clarence come to
Syracuse as lodging house manager? Although not enthused
by the prospect, Mr. Jordan agreed to meet with Mr.
Tasker. At the time, Mr. Jordan believed he was
"really blessed by God in his ministry, because I
was director of the youth work and also a minister of
music at the Calvary Evangelical Free Church in Trumbull,
Conn." All Mr. Tasker asked of Mr. Jordan was that
he "pray about it."
Pray about it
Mr. Jordan
began to pray, "kinda halfheartedly, but the more I
prayed it seemed the more miserable I became. It was the
Holy Spirit that was speaking to my heart."
"Then I really began to seriously think
about it and I, in a sense, began to argue with the Lord.
I was in the process of finishing up a house I had built
in my spare time. It overlooked a beautiful spot, and I
was anxious to move in. Besides, I had a great ministry
going with young people. At the same time, I was also
working as a union carpenter, and that seemed to be going
well, so I told the Lord that I didn't think He wanted me
in Syracuse. Plus, I had purchased furniture for the
house, which I certainly couldn't use in a two room apartment
in the Rescue Mission. "
So I began to add up all the reasons
why I couldn't go to Syracuse. But God continued to work
on me and in my heart, and made me more miserable every
day. Finally I got to the point where I felt like I had
to say 'yes'.
Then the Lord began to work in some
marvelous ways. I realized I had to sell the house and at
that time they were very difficult to sell. So, one
Saturday I'd just finished doing a few odds and ends and
I was ready to move in. As I left, I thought, 'well, I'll
just put up a for sale sign.
The next morning, in Sunday School a
missionary said that we have to be willing to put God
first and not let any outside influences keep us from
making the decision to follow in the will of the Lord.
After church, reinforced in my mind
that the decision was right, I took a ride up to the new
house and just sat on the front porch overlooking that
lake, just praying that God would make it possible for me
to sell it.
As I was sitting there, a car drove by
and then backed up. A man and a woman got out. They
asked, 'How much?' I told them and the man almost
immediately made out a check for the down payment.
That in itself was a kind of miracle.
Then he told me that they had been on their way to the
other side of the lake to buy a house over there, and
that this was the first time they'd come this way!
I'd already put a down payment on a house load of
furniture, which I'd bought on sale. It
seemed improbable the store would take it back.
I went in, however, and explained to
the dealer how God had called me to go to Syracuse for
rescue mission work, and that I had only a two-room
apartment."
The result of the plea was that the
salesman graciously released Mr. Jordan from the
commitment. "Any person," he said, "that
would give up what you're giving up to work at a rescue
mission . . . I'd like to be a part of that"
Clarence Jordan arrives in Syracuse
When Mr.
Jordan arrived in Syracuse, he knew only one person
there. And he was coming to town as the lodging house
manager even though he admittedly didn't know how to buy
food or even how to run a kitchen.
"It all," Mr. Jordan said, "came
down to trusting God."
At this time, the Syracuse Missionstaff
consisted of Clint Tasker, Gretchen Ramsdell, director of
family services; Nanette Bustanoby, director of the
Southside Mission; Margaret Wheelock, director of the
Westside Mission; Ethel Sibley, the bookkeeper, Jim
McClenaghan, director of boys' work, and Clarence.
In 1959 there was very little work to
offer the men who came in for help. Perhaps a dozen could
be used to make beds, clean and help in the kitchen. The
others had to go back on the street after breakfast
because the Mission didn't have anything more in the way
of employment.
Mr. Jordan saw the possibility of
introducing an industrial workshop program into the
Syracuse Mission, similar to the one he had supervised in
Bridgeport. The concept involved bailing papers and rags,
collecting second-hand clothing, toys and household
goods, repairing them and opening stores in suitable
sites within the city.
A chance to work
The plan Mr.
Jordan offered to the Trustees outlined three advantages.
First, it would provide the men with work. Second, the
Mission was in debt at the time, and income from the sale
of items would help pay off the indebtedness. Third,
through the "Helping Hand Store," low-priced
goods would be provided to needy families.
It was at this time that Mr. Tasker and Donald
W. Darrone met with Mr. Jordan and urged him to accept
the position of Superintendent, to succeed Mr. Tasker
upon his retirement.
The first job, however, was to launch
the Workshop program. Next to the new Mission building at
811 East Washington Street were four tiny concrete block
motel units, which were used by the Mission to store
clothing and other donations.
They were cleared from the site so a
building could begin. But, the Mission didn't have any
money, being in debt to the United Way in addition to
having a $152,000 mortgage on its headquarters.
Despite the debt, the United Way came
through with a $15,000 interest-free mortgage. The
Workshop was on its way to becoming a reality. The
$15,000, a great deal of volunteer help from the Syracuse
Building Trades Council, and construction materials from
area building supply houses resulted in (1) a 3,200
square foot concrete block building; (2) two trucks; (3)
a forklift; (4) a baler to package rags and scrap paper;
and (5) other equipment needed to run a going business.
(The Workshop itself cost $9,600. BUT when completed, it
had a value of $40,000!)
The story which Mr. Jordan describes as
"Kind of a Miracle," was featured in a two-page
article in the National Building Trades Journal.
The Workshop program was on its way. In
a matter of three years the indebtedness to the United
Way was reduced and the mortgage was paid off. The
$15,000 loan was paid back from the proceeds of the
Workshop program and from several small legacies.
In just 36 months the three goals had
been achieved:
- to provide work for the men;
- to pay off the Mission's indebtedness, and
- to provide merchandise to low-income families.
The "Helping Hand Store"
The year
1961 had special significance for the Mission. On March
16, the first "Helping Hand Store" opened at
811 East Washington Street. A month later the collection
box program began, with 10 collection boxes placed
throughout the city with the help of the Pepsi Cola
Company.
In 1962 urban renewal
acquired the Southside Mission property at 1010 South
State St. Mr. Jordan remarks, "I felt very strongly
that God wanted us to really set down some roots on the
south side, and to build a building."
Mr. Jordan followed up by asking the
Board of Trustees for permission to buy some property and
construct a building for the $50,000 in urban renewal
monies given for the old property.
Once again, Mr. Jordan went to the
unions for building help; to the supply firms for
construction materials, and took over the supervisory
chores himself.
What followed was a year-long odyssey
for Mr. Jordan who, in addition to building the structure
during the daylight hours, was also responsible for the
Mission's operation. It was a year of 18-hour days.
Several small adjoining lots on
Montgomery Street were purchased and the site prepared.
However, no one knew at the time there was an
under-ground river running through the property. Instead
of simply putting in the planned-for four-foot footings,
the builders hit water. A 12-foot-deep hole emerged.
Water had to be constantly pumped out. Twelve times as
much concrete was poured as had been anticipated. Mr.
Jordan expected a tremendous cost overrun.
But timely donations and a lot of
"blood, sweat and tears" from the Mission's
crew enabled the project to finish in the black.
That was the same year the old Mission
property at 511 East Washington Street was sold for
$57,000.
Years of Growth
A medical
clinic was established at the Mission in 1962 under the
direction of Doctors Bruce Chamberlain, Kenneth Wright,
Kenneth Howe, Frank Furth and Louis Retz. Volunteer
nurses agreed to come in once a week to check the men
staying at the Mission. It was a referral type of clinic,
so that when Medicaid was introduced, the clinic could be
discontinued.
By 1963 the
Workshop building on Washington Street had been outgrown.
The operation was moved into a
warehouse at 122 Dickerson Street. Eddy O'Neil, the
owner, allowed the Mission to operate the Workshop
program there for a number of years without charging
rent. Eventually, the Mission bought the structure for
$22,000. A store was opened on the site, as well.
The Mission now had two stores in
operation.
In 1964, a Schulmerich Carillon was
installed in memory of B. Abbott Meech, who had served
many years as president of the board.
A $9,000 addition to the apartment at
811 East Washington St. was completed to accommodate a
new lodging house manager and his family.
By now the Mission had 44 collection
boxes in operation. Seven trucks were on the streets. And
the men's canteen was opened at the Mission.
Leon Michel, who volunteered to do the
Mission's public relations worked at no cost, was
responsible for placing the organizations first
documentary on WNYS-TV (now WIXT), a 30-minute review of
the Mission and its contribution to the community.
Meanwhile, the Rev. Leonard Erb joined
the Rescue Mission staff.
The Montgomery Street Center was
dedicated on October 4,1964. And despite the earlier
water problem, the new building was valued at $85,000. It
was built for $45,000, actually $5,000 under the
projected $50,000.
Then, on July 1, 1966, Mr. Jordan was
returning from an alcoholism seminar at Rutgers
University. It was close to 4 p.m. as he drove along
Route 81.
The Workshop burns
"As I
came over a hill, I saw billows of black smoke, he
recalled, "I said to myself, 'Boy, that's some
fire"' Within seconds, WSYR's Fred Hillegas broke
in with a radio bulletin saying there was a 3-3 alarm
fire at the Rescue Mission Workshop.
Leon Michel was
able to convince WSYR-TV to do a documentary in
connection with the fire, pointing out that if the
Workshop program was to continue, a new building had to
be acquired.
In the meantime, the Mission was
allowed to set up temporary quarters in an old laundry
building on East Raynor Street. There was even sufficient
space to open up a store.
Even though some people felt the
Workshop program should be terminated, Mission officials
looked at a number of buildings before deciding on the
former New Process Gear Factory on North Franklin Street,
with an asking price of $115,000. It was acquired with a
down payment and a 10-year mortgage. The United Way gave
the okay for a capital fund drive for $125,000 in
renovations, including a new freight elevator and an
improved sprinkler system. Again, friends of the Mission
came through and the goal was achieved.
Other activities continued. A new
family service center was opened at 149 Oak Street on the
city's northeast side.
Camp Id-Ra-Ha-Je
As an
important adjunct to the Missions youth program, Camp
Id-Ra-Ha -Je was opened in Otisco, with $30,000 raised to
purchase the property from Booher Lumber Company.
An 80-by-32-foot pole team was built at the camp
by the staff and volunteers who helped on Saturdays. An
old barn was converted into dressing rooms for boys and
girls and for office space.
After 40 years of service to the
Mission, Gretchen Ramsdell retired in 1966. Having
established the family services branch of the Mission as
a young woman, Miss Ramsdell served as associate
superintendent and was responsible for the women's and
children's activities. Over the course of her years at the
Mission, she established three outreach sites for the
Mission in Syracuse and instituted some of Syracuse's
largest Sunday School and summer Bible School programs
for children. In addition, she founded and published the
Mission's first newsletter, the "Mission
Reporter." Six nights a week, she could also be
found playing the piano at Mission chapel services. The
year prior to her retirement, she received the
Post-Standard Woman of Achievement Award for Social Work.
In her eyes, perhaps the greatest honor came from the
Mission itself. To honor her 40 years of service, the
Board of Trustees officially named the Mission chapel
after her. Since 1972, it has been known as the Gretchen
Ramsdell Chapel.
Another innovation, the Missions first
phone-a-thon to raise money for the Annual Giving
Program, was held in 1968.
That was also the year an attempt to
start an alcohol detoxification unit at the Mission
failed because of insufficient funding.
Improvements continued at the Camp,
with the laying of a new road, and construction of six
new hogans (structures which looked like Indian
long-houses). A year later a water line to the pole barn
was installed and a new playing field completed. Of equal
importance, electricity was introduced.
Nineteen-sixty-nine was also the year
the Mission began its first tutoring program at the
Montgomery Street Center, while Day Care Center service
began at 811 East Washington Street.
With the beginning of the Seventies,
the Day Care Center was relocated from 811 East
Washington Street to South Presbyterian Church.
From hot dogs to pizza
Tastes
change, as well. For years the Mission conducted what it
called a "hot dawg feast" on the Saturday
before Thanksgiving for all the children that came to the
various Rescue Mission Sunday Schools. Instead of turkey,
the youngsters received their preferenceall of the
Thanksgiving trimmings, with hot dogs served instead of
turkey.
After many years, the
kids decided they'd prefer something different. In 1970
the frankfurter gave way to a pizza party prepared under
the direction of Connie Museums and a group from the
First Christian Assembly Church. The pizza retains its
popularity to this day!
Back in the late 1960's there was a lot
of talk about the public intoxication law as it existed
then. People arrested for public intoxication could be
given a jail sentence of from 30 days to six months.
Because the men were in Jamesville for that long a
period, an alcohol rehabilitation program was
established.
But then the law regarding the sentence
length for a public intoxication conviction was changed
to a maximum of only 15 days, and could be even less,
depending on the time of day they were arrested and how
much time an individual got off for good behavior.
The result was a revolving door where
people were moved in and out of the Public Safety
Building in a constant flow. Few had the opportunity to
"dry out" or receive adequate rehabilitative
treatment.
The Sobering Up Unit
The Missions
leadership rightly anticipated the next move would be for
public intoxication (P. I.), which was now considered by
many to be a medical problem, to be stricken from the
penal code so that a person could no longer be arrested.
Near the close of the decade, two men froze to
death one winter. There was a public outcry for something
to be done to correct this situation. Clarence Jordan met
with a number of church people who agreed that action was
needed. Father James Carey joined in visiting a number of
agencies to raise money for a sobering up unit so that
unnecessary deaths could be avoided. They went to the
Health Department, County Legislature, United Way and
other organizations, all to little avail.
Five hundred dollars was found, so Mr.
Jordan agreed to open a two-bed unit on a temporary basis
at the Mission, with one of the Missions clients on duty
to watch these men during the night. The $500 didn't last
long, so the experiment had to be discontinued.
In the meantime, Mr. Jordan continued
to pursue this problem with the New York State Department
of Mental Hygiene. The department asked for a proposal.
The need was there. The proposal
expressed a self-evident need for help and it was
accepted. There was one catch. The money wouldn't be
available until April 1 and the acceptance of the new
State budget.
Mr. Jordan didn't wait. He went to the
United Way, which granted money from the Urban Crisis Fund.
The program could thus begin in November of 1971,
with a seven-bed unit that operated from four p.m. until
seven a.m. The Mission also had to go to the County
Legislature for program approval since the State funding
was for a three-year, 100-percent demonstration grant.
After this period if the program was successful, the
County of Onondaga had to provide the funds on a 50-50
matching basis with the State.
The program soon outgrew the room with
its seven beds, and was moved to the manager's apartment
area which was converted into a 12-bed unit.
Transportation was desperately needed.
Without a van, clients either had to
walk in on their own or come in police squad cars, a
practice that was actually illegal.
An analysis of what it cost the
taxpayers of Onondaga County to arrest, book, jail and
prosecute intoxicated persons revealed that during its
first full year of operation, the Sobering Up Unit saved
Onondaga County close to $50,000.
In 1972, Mr. Jordan wrote a proposal to
the LEAA (Safe Streets Act), asking for a grant for a van
and funds to staff it. A 14-month demonstration grant was
allocated. So, in August of 1972, the RM-1 program came
into being. Following a second 12-month grant, the County
and the State accepted a matching 50-50 share of that
program, as well.
Until this time the unit operated from
four in the afternoon until eight the following morning,
when clients had to leave. The Mission's staff recognized
this was not a good situation since some men were still
intoxicated by morning and had to be discharged from the
unit in that condition due to lack of staff personnel.
The wisdom of this concern was seen. Funds establishing
24-hour-a-day service, seven days a week, were soon
granted.
The Mission was operating the first
non-medical Sobering Up Unit to be established in New
York State and specialists from throughout the State and
nation came to observe it in operation.
The program had to be expanded even
further to provide for daytime activities. The County and
State jointly agreed to provide money to operate
a "Drop-In Center" which opened in 1973.
A two-bed Sobering Up Unit to serve
women was established on a volunteer basis in 1976, and
was soon expanded to four beds through County funding.
A new home needed
With the
many new Mission services being offered, it was soon
recognized that more appropriate facilities were needed.
Consequently, a new building program was initiated.
In October, 1973, Samuel W. Williams was
re-elected of the Missions Board of Trustees, serving for
three years as the building project unfolded. It was a
month later, in November, that the Mission lost its
longest serving member of the Board, with the passing of
John Parsons.
In 1974, Ketchum, Inc., a fund raising
firm, was retained for a feasibility study for a capital
fund campaign for the new Rescue Mission Building. A
campaign cabinet was formed under the direction of Edmund
H. Fallon. It conducted a very successful drive, meeting
not only the $600,000 goal, but actually coming up with
$137,000 in additional funds.
On September 11, 1975, on a sunny
morning, ground was broken for the new building at 120
Gifford Street.
A state construction grant was
requested, requiring a written narrative detailing the
whole program, its goals, the Missions history and the
changing of its bylaws, among other items. Margaret Daly,
Dede Snyder and Clarence Jordan worked for months on the
173-page document. It succeeded in convincing State
officials of the need, which resulted in the approval of
a maximum grant of $300,000.
The Missions bylaws were amended in
1975.
That February, the Mission received a
$1.2 million settlement from the city for its building at
811 East Washington.
Prior to construction, several specific
prayer requests were made: first, that the goal of
$600,000 would be reached; second, that the construction
budget would NOT be exceeded; third, that the Mission
could move into the building by November, 1976, to avoid
paying a month's rent for use of the old property; and
fourth, that no mortgage would be needed.
An answer to prayer
Mr. Jordan
points out, "The first answer to prayer was in
regard to our capital fund drivewe went way over
the top; secondly, we were able to build the building and
come in below our construction estimates; thirdly, even
though we had an eight-week sheet metal strike, we were
still able to move in only one day late and lastly, we
were able to dedicate the building without a mortgage of
any kind. Truly this was another miracle from God."
A decade of significant growth
In
succeeding years, many further steps advanced the cause
of the Mission and its services to others.
One of Clarence Jordan's visions for the Mission
was to establish a program which would actively disciple
the men and women who had become involved in the
rehabilitation process. He saw this program as a logical
extension of Jesus' final command on earth to . . . go
and make disciples of all nations baptizing them in the
name of the Father and of the Son and of the Holy Spirit,
and teaching them to obey everything I have commanded
you."
In early 1979, Mr. Jordan visited two
programs, one in Mississippi and the other in Illinois,
that utilized certain features which might be
incorporated in the Missions Discipleship Program. From
these visits, he gained confidence that the Mission could
build a Discipleship program that would achieve the
following objectives: help each person establish a
personal walk with Jesus Christ, develop Christian
character, learn to apply Biblical principles to everyday
living, become involved with a local church, prepare for
gainful employment and learn to share their faith with
others.
Based on the statement found in II
Corinthians 5:17, "If anyone is in Christ, he is a
new creation, the Missions Discipleship Program was
founded in the fall of 1979. Its primary aim was to help
students establish a dynamic relationship and fellowship
with God. In its first five years of operation, 33 men
entered the program with a substantial number completing
it and leading productive Christian lives as a result.
Comprised of three phases, the
Discipleship Program began with Phase I which was six
months in duration and focused on formal instruction and
counseling on an individual and group basis. Included in
Phase I were seminars, workshops, one-on-one counseling,
group discussion and interaction, Bible studies,
fellowship, church involvement and an ongoing 20-hour
weekly work assignment or outside employment. Time was
also set aside each day for interaction with the Lord
through devotions, Scripture study and memorization.
The second six months were less
structured than the first to help the individual become
more self-reliant and responsible. The development of
Christian character and each person's individual gifts
and skills were emphasized. As a person who had come to
Christ, the disciple was now committed to going out for
Christ, spreading His word and offering His Kingdom to
those who chose to embrace it. Additional goals for this
period included: preparing the disciple to live
independently and productively, providing ministry skills
and experience, helping to establish Biblically-based
convictions and planning a positive career or educational
program.
A third phase was added to the
Discipleship Program whereby each disciple lived in a
Christian home for four to six months in order to
experience positive role modeling and intense personal
development.
As an outreach of the Discipleship
Program, the men took part in a ministering team which
visited local churches and organizations to sing and give
testimony of the Lord.
An era ends
After
retiring in 1966, Gretchen Ramsdell enjoyed a more
leisurely life but still maintained her interest in the
Mission's people and programs. Some of Clarence Jordan's
favorite memories of his early years at the Mission
center on Miss Ramsdell. He remembers, "She was
amazing to me because of her persistence and spunk.
Nothing ever got past Gretchen. She was always aware of
what was going on and would tell you exactly what she
thought. I appreciated that in her and had tremendous
respect for her opinion."
In
the early summer of 1982, Mr. Jordan and his staff
organized a "Mission Kids' Reunion." It was to
serve as a reunion for children, now adults, who had
attended Miss Ramsdell's Sunday School classes and
neighborhood outreach programs at the old Mission family
centers. Unfortunately, ill health prevented her from
attending. However, she taped a message to be played at
the reunion which encouraged her "kids" to live
up to the principles they had reamed in those early
years. There were few dry eyes in the room that evening.
After being hospitalized for several
weeks, Miss Ramsdell died on July 22nd and was buried in
her hometown of Dickinson Center, New York.
A controversial begging
Nothing
could have prepared Clarence Jordan for the furor that
would accompany his trying to establish a women's
Discipleship program in the Valley section of Syracuse.
Thanks to a very generous financial donation by
a couple who cared deeply about women and their needs,
the Mission was able to realize a dream of locating the
female counterpart to the men's Discipleship Program away
from the Gifford Street facility. Keith Hawkins, owner of
Green Hills Farm, offered to sell his eight bedroom home,
formerly known as the Willis Carrier estate, for a very
modest amount of money. Located in a pastoral setting on
the far end of Valley Drive, it was an ideal place for
women to be nurtured back to health and wholeness. The
only obstacle was receiving permission to waive the
zoning restrictions for the area. That proved to be more
difficult than anticipated.
The residents of the Valley were
concerned the Mission's venture would threaten the
neighborhood and bring down property values. In January
of 1983, a very volatile public hearing was held on the
Mission's desire to establish the women's Discipleship
Center on Valley Drive. Mr. Jordan outlined the Mission's
thinking and plans for the project and then came the
barrage. Resident after resident spoke on the need to
protect the community. What really was at issue here was
the whole question of bringing women with drinking, drug
or emotional problems into the neighborhood.
There was a counterbalance. Several
people spoke in support of the Mission, one woman, who
was a recent widow, offering to take the property tax
deduction her husband was entitled to as a veteran and
donate it to the city to make up for the amount the city
would lose if the Carrier estate was taken off the tax
rolls. Another speaker, the Rev. John Finnegan of St.
James Roman Catholic Church in the Valley, spoke quite
eloquently on the need for services of this type. He
asked the crowd, many of whom were his parishioners,
"Can you tell me what the difference is between this
proposed structure and our own convent at St. James?
These women will be studying just like our sisters,
reaming the word of God and someday, teaching others. I
don't see how, in good conscience, you can turn these
women away just because they might have had some
problems. Where is your Christian charity?"
The evening was stressful but Mr.
Jordan and the Trustees resolved to see the battle
through because they felt it was in God's plan to
establish this program for future generations of women.
One of the Trustees, attorney John
Benjamin Carroll, felt that the Mission had a right under
the First Amendment of the Constitution guaranteeing
religious freedom, to open the home without a zoning
variance because the zoning law allowed churches,
convents and places of religious teaching to operate in
neighborhoods zoned for single-family residences. In a
Post-Standard article, whose headline read, "God
Before Zoning," Mr. Carroll was quoted as saying,
"If the appeals board interprets the ordinance to
leave us out, we would interpret their decision to be
unconstitutional."
Amidst a barrage of newspaper articles,
letters to the editor and personal contacts with friends
and supporters, Mr. Jordan and the Mission Trustees took
the City of Syracuse to court, saying it was illegal for
them to deny a building permit for the Center because it
interfered with the Missions religious freedom. The City
decided not to defend its zoning ordinance, saying,
through Corporation Counsel David Garber, that they were
originally wrong in denying the permit and that the
Mission had the right to use the building.
The Lydia Center at 2570 Valley Drive
was dedicated in an atmosphere of calm acceptance on
Sunday, May 22,1983. Many of the more than 600 visitors
to the dedication and open house were former opponents of
the project who now offered their support and friendship.
The Center's name came from the 16th
Chapter of Acts, verses 13 through 15 which read,
"On the Sabbath, we went a little way outside the
city to a river bank where we understood some people met
for prayer; and we taught the Scriptures to some women
who came. One of them was Lydia, a sales-woman from
Thyatira, a merchant of purple cloth. She was already a
worshiper of God and, as she listened to us, the Lord
opened her heart and she accepted all that Paul was
saying. She was baptized along with her house-hold and
asked us to be her guests. 'If you agree that I am
faithful to the Lord, she said, 'come and stay at my
home' And she urged us until we did."
The Lydia Center is now an accepted
part of the Valley community. None of the envisioned
threats to the neighborhood came to pass.
Ropes course in the woods
In the
spring of 1983, John Amos, a supporter and friend of the
Mission, talked to Clarence Jordan about the possibility
of erecting a ropes course at Camp Id-Ra-Ha-Je. Mr. Jordan's
first reaction was one of skepticism. He thought,
"What on earth is a ropes course?" He soon
found out.
Ever the persistent
advisor, Mr. Amos talked Mr. Jordan into visiting ropes
courses at Houghton College, the city of Ithaca and
Dartmouth College. Intrigued by the human relations
possibilities, Mr. Jordan formed a Ropes Course Committee
and enlisted the aid of Family Services Director Steve
Tennant to study the feasibility of such a project for
the Mission. After more site visits, the Committee
concurred that a ropes course would prove a valuable tool
in working with inner city children and victims of
chronic poverty and substance abuse; in short, the very
people coming to the Mission for help.
Project Adventure, a
Massachusetts-based company specializing in the
construction of ropes courses, installed a 33-element
course in the woods of Camp Id-Ra-Ha-Je in May of 1984.
Referred to as a confidence course, a ropes course is
actually a system of low and high elements that
challenges individual creativity, endurance and emotions.
It carries tremendous potential for application in the
areas of character development and leadership training.
Funding for the course was provided by several
individuals who preferred to remain anonymous and the
Rosamond Gifford Charitable Corporation, General Electric
Employee's Federated Fund, Manlius Pebble Hill School and
Syracuse Savings Bank. A Mission-wide contest was held to
name the new course, with Goliath's Challenge emerging as
the winning entry. Youngsters attending Camp Id-Ra-Ha-Je
during the summer of 1984 got first crack at the course
which would eventually be well utilized by outside church
and civic groups, men and women in the various
rehabilitation programs and employees, themselves.
Goliath's Challenge proved to be a fascinating addition
to the Mission's human support network; so much so, that
in 1985, a seven-element indoor course was added to the
Christian Community Center.
Another first for the Mission
For years,
the Mission had been dealing with the problem of
providing a home for elderly, chronic alcoholic men in a
haphazard way. If the Mission couldn't provide lodgings
for them, they were destined to inhabit the run-down, one
room flop-houses which increased their loneliness, social
isolation and nutritional deficiencies. With the
increased demand for beds in the Gifford Street facility,
Mr. Jordan and his staff approached State offficials
about the possibility of opening a certified adult home
in the Mission which would provide a supervised living
environment with 24 hour, seven day a week residential
care.
In September of 1984, the
New Hope Adult Home openedthe first of its kind in
New York State. This adult home was created specifically
for elderly or disabled men who qualify for Supplemental
Security Income (SSI). Thirty-six beds were set aside for
this purpose and it became, in time, one of the most
rewarding ministry components in the Mission's array of
services.
New collection system
During
1982 and 1983, the Workshop experienced some hard
financial times. At one point, there was discussion of
possibly closing the Workshop operation due to the
sometimes overwhelming task of running this program,
which actually resembled a small business. Members of the
Workshop Committee and Trustees, however, decided the
Workshop was too valuable a tool for work therapy and
financial support of Mission programs to allow it to
slide away without a fight. So, they hired a consultant
from Goodwill Industries to study the entire operation
and make recommendations that would increase its
cost-effectiveness and productivity. One of the first
things he talked about were Attended Donation Centers.
Since its inception, the Workshop had been using
drop boxes to augment truck pick-ups of merchandise.
These boxes could be found in shopping center and grocery
store parking lots. For awhile, they worked very well.
However, over the years they frequently were the target
of vandals and thieves. The once attractive red and white
collection boxes became eyesores in the community.
Workshop staff couldn't keep up with the repair and
refurbishing requests from merchants and citizens. The
Mission found itself in a difficult position. They needed
the boxes to collect the goods but were increasingly
uncomfortable with the negative reaction they inspired.
When the Goodwill consultant spoke of an alternative to
the small collection boxesusing trailer-size
Attended Donation Centers (ADCs) insteadWorkshop
officials were enthusiastically supportive. Funds were
raised to purchase eight ADCs which would be located in
strategic marketing areas of the county. These units,
which were actually 27-foot Wells Cargo Work Wagons, were
manned by an attendant who could personally accept the
donation, issue a tax receipt and sort merchandise on the
spot. This improved not only the collection capability of
the Workshop but also its material handling procedures.
The ADCs, which were formally
introduced to the community on May 1st of 1985, proved a
wise and beneficial investment. With comprehensive
support from the local media, word of their existence
spread quickly and they were well utilized by the public
from the very beginning. Introduction of the ADCs became
the turn-around factor which saw the Workshop go from a
deficit-producing program to one that saw a modest
surplus that very same year. They not only helped salvage
the Workshop program, but enabled it to flourish, in
time.
Receiving a prestigious award
The Rescue
Mission was particularly gratified in 1985 to receive New
York State's most coveted honor for the voluntary sector,
The Eleanor Roosevelt Award.
Given
under the auspices of Governor Mario Cuomo and the New
York Voluntary Enterprise Commission (NYVEC), the award
strives to Honor all of the nominees. . .and the
voluntary ethic they represent, which is the backbone of
the State's service delivery system and the guardian of
the State's tradition of compassion and generosity."
Chosen as one of twelve organizations
to receive the award out of 500 nominees, the Mission was
represented by executive director, Clarence Jordan, and
his wife, Janet, at ceremonies in the State Capitol. Mrs.
Matilda Cuomo presented the awards and delivered the
keynote address. Mr. Jordan, in accepting the award,
expressed his opinion that the honor went far beyond that
accorded an organization. It was, he said, "public
recognition of the significant role played by all members
of the Mission familyemployees, volunteers,
clients, friends, donors and trustees. Perhaps most
significant was the tribute it paid to citizens of the
greater Syracuse area who continue to exemplify the best
in social responsibility and compassion. I was proud to
accept it on behalf of the community."
A new ministry area
In late
1985, the Mission received a generous donation of
property which included 100 acres of land and a beautiful
home in southern Onondaga county. The donors, Mr. &
Mrs. Robert Hazard, hoped that a foster care ministry
could be developed at that site, thus fulfilling their
dream of establishing a Christian program for children in
crisis.
After several weeks of
investigation and preparation, the Mission opened the
Hidden Falls foster care ministry on that property in
late January of 1986.
Accepting children between the ages of
five and fourteen years of age, Hidden Falls offers care
to potentially troubled youth in a Christ-centered family
environment. Program focus is on children who are at risk
but are not yet displaying severe emotional and
behavioral problems.
Space problems
It could not
have been imagined when the Gifford Street facility
opened in 1975 that within a mere ten years the need for
services would soon outstrip the agency's ability to meet
them. However, with the homeless population increasing at
an accelerated pace, the number of people relying on the
Mission for help escalated dramatically.
Statistics tell the story. The number of meals
served in 1985 was up 72 percent from the previous year.
The Drop-In Center admitted 1,726 individuals for a total
of 21,896 visits. There were 13,316 admissions to the
Sobering Up Unit, with female admissions increasing 35
percent over the previous year. Transports by the RM-1
Alcohol Outreach van were up 32 percent over the previous
year.
The news in 1986 was even worse. During
the month of June, which had traditionally been a slow
time for services to people from the streets, the number
of meals served to hungry and homeless people increased
104 percent over 1985. July saw a 133 percent increase.
In addition, emergency shelter sleeping accommodations
increased 65 percent over the previous year. In the first
eight months of 1986, Drop-In Center visits were up 82
percent over 1985's figures and counseling sessions
increased 43 percent.
These dizzying increases presented a
severe challenge to the Missions operation. Bed capacity
was taxed to the limit with overflow cots for emergency
housing being set up in the Sobering Up Unit and lengthy
waits being required for admission to some rehabilitation
programs. Because of the increased client load and
corresponding need for additional staff, offices and work
areas were crowded to the point where staff productivity
was hampered. Space for new programming was absolutely
out of the question, thus hindering the Missions capacity
to find new and creative solutions to the growing
problems of homelessness and substance abuse, especially
among the young. In response to these facts, a dramatic
plan was developed to alleviate the overcrowding.
The Gaylord Building
Early in
1986, after 18 months of study and planning, the Rescue
Mission acquired a vacant four-story structure located at
Gifford and Granger Streets, across from the main Gifford
Street facility. The building, which had been occupied by
the Gaylord Publishing Company, offered approximately
65,000 square feet of additional program space pending
extensive renovation. Mission planners found they could
locate the following services in that building: a greatly
expanded Drop-In Center, a 50-bed emergency shelter to
replace the 28-bed unit, an eight-bed women's transitional
living unit, a 19-bed transitional living program for
men, a Thrifty Shopper store, a free Clothing
Distribution Center, much needed office space and work
space for the more than 350 volunteers who donate 12,000
hours of service each year.
The
plan was great. The only problem was: how to pay for it?
Centennial Year Celebration and Capital Fund Drive
Clarence
Jordan and his staff had been planning a celebration for
the Missiond100th anniversary in 1987 for two years.
Research for this book was well underway in 1985 and the
basic scope of the celebration had been developed.
However, the Gaylord Building project injected a new
wrinkle into the proceedings. Why couldn't we celebrate
our 100th anniversary with a commitment to the
future?" asked Mr. Jordan. It was decided that part
of the centennial celebration would be a capital fund
drive to raise funds to renovate the Gaylord Building. It
made good sense to Mr. Jordan and the Board of Trustees,
following the Missions activist tradition. Plans called
for the campaign to kick-off in January of 1987 and end
with a victory announcement at the Missions 100th
Anniversary Banquet in the Carrier Dome on May 27th.
An equally important component of the Centennial
Celebration involved the Mission's hosting the annual
International Union of Gospel Mission's (I.U.G.M.)
convention in Syracuse for the first time in 56 years.
Beginning on May 23rd, the convention ran for five days
and culminated in the 100th Anniversary Banquet on the
27th with Joni Eareckson Tada the keynote speaker. More
than 500 delegates from 252 rescue ministry organizations
attended.
The stage is set for the next hundred
years. Writers in 2085 will begin chronicling all that
has passed in these next hundred years in anticipation of
the bicentennial celebration.
Some things remain the same, however.
To quote the Mission's 1985 annual report: "The
Mission has changed in many ways over its ninety-eight
year history to meet society's increasingly complex
needs. Our message, however, remains the same. Jesus
Christ proclaimed it two-thousand years ago when He said,
`Come to Me, all who are weary and heavy-laden, and I
will give you rest`."
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